Easter : History and Traditions
Goddess Ostara
History of
Easter Eggs
History of
the Easter Bunny
Goddess Ishtar
and the First Resurrection
Easter History : Christian and Pagan Traditions
Interwoven
The history of Easter reveals rich associations
between the Christian faith and the seemingly unrelated practices of the
early pagan religions. Easter history and traditions that we practice
today evolved from pagan symbols, from the ancient goddess Ishtar to
Easter eggs and the Easter bunny.
Easter, perhaps the most important of the Christian holidays, celebrates
the Christ's resurrection from the dead following his death on Good
Friday. . . a rebirth that is commemorated around the vernal equinox,
historically a time of pagan celebration that coincides with the arrival
of spring and symbolizes the arrival of light and the awakening of life
around us.
Ostara, Goddess of Spring and the Dawn (Oestre /
Eastre)
Easter is named for a Saxon goddess who was known by the names of Oestre
or Eastre, and in Germany by the name of Ostara. She is a goddess of the
dawn and the spring, and her name derives from words for dawn, the
shining light arising from the east. Our words for the "female hormone"
estrogen derives from her name.
Ostara was, of course, a fertility goddess. Bringing in the end of
winter, with the days brighter and growing longer after the vernal
equinox, Ostara had a passion for new life. Her presence was felt in the
flowering of plants and the birth of babies, both animal and human. The
rabbit (well known for its propensity for rapid reproduction) was her
sacred animal.
Easter eggs and the Easter Bunny both featured in the spring festivals
of Ostara, which were initially held during the feasts of the goddess
Ishtar | Inanna. Eggs are an obvious symbol of fertility, and the
newborn chicks an adorable representation of new growth. Brightly
colored eggs, chicks, and bunnies were all used at festival time to
express appreciation for Ostara's gift of abundance.
History of Easter Eggs and Easter
Candy
The history of Easter Eggs as a symbol of new life should come as no
surprise. The notion that the Earth itself was hatched from an egg was
once widespread and appears in creation stories ranging from Asian to
Ireland.
Eggs, in ancient times in Northern Europe, were a potent symbol of
fertility and often used in rituals to guarantee a woman's ability to
bear children. To this day rural "grannywomen" (lay midwives/healers in
the Appalachian mountains) still use eggs to predict, with uncanny
accuracy, the sex of an unborn child by watching the rotation of an egg
as it is suspended by a string over the abdomen of a pregnant woman.
Dyed eggs are given as gifts in many cultures. Decorated eggs bring with
them a wish for the prosperity of the abundance during the coming year.
Folklore suggests that Easter egg hunts arose in Europe during "the
Burning Times", when the rise of Christianity led to the shunning (and
persecution) of the followers of the "Old Religion". Instead of giving
the eggs as gifts the adults made a game of hiding them, gathering the
children together and encouraging them to find the eggs. Some believe
that the authorities seeking to find the "heathens" would follow or
bribe the children to reveal where they found the eggs so that the
property owner could be brought to justice.
Green Eggs . . .
. . . and Ham???
The meat that is traditionally associated with Easter is ham. Though
some might argue that ham is served at Easter since it is a "Christian"
meat, (prohibited for others by the religious laws of Judaism and Islam)
the origin probably lies in the early practices of the pagans of
Northern Europe.
Having slaughtered and preserved the meat of their agricultural animals
during the Blood Moon celebrations the previous autumn so they would
have food throughout the winter months, they would celebrate the
occasion by using up the last of the remaining cured meats.
In anticipation that the arrival of spring with its emerging plants and
wildlife would provide them with fresh food in abundance, it was
customary for many pagans to begin fasting at the time of the vernal
equinox, clearing the "poisons" (and excess weight) produced by the
heavier winter meals that had been stored in their bodies over the
winter. Some have suggested that the purpose of this fasting may have
been to create a sought-after state of "altered consciousness" in time
for the spring festivals. One cannot but wonder if this practice of
fasting might have been a forerunner of "giving up" foods during the
Lenten season.
Chocolate Easter bunnies and eggs, marshmallow chicks in pastel colors,
and candy of all sorts . . . these have pagan origins as well! To
understand their association with religion we need to examine the
meaning of food as a symbol.
The ancient belief that, by eating something we take on its
characteristics formed the basis for the earliest "blessings" before
meals (a way to honor the life that had been sacrificed so that we as
humans could enjoy life) and, presumably, for the more recent Christian
sacrament of communion as well.
Shaping candy Easter eggs and bunnies out of candy to celebrate the
spring festival was, simply put, a way to celebrate the symbols of the
goddess and the season, while laying claim to their strengths (vitality,
growth, and fertility) for ourselves.
The Goddess Ostara and the Easter Bunny
Feeling guilty about arriving late one spring, the Goddess Ostara saved
the life of a poor bird whose wings had been frozen by the snow. She
made him her pet or, as some versions have it, her lover. Filled with
compassion for him since he could no longer fly (in some versions, it
was because she wished to amuse a group of young children), Ostara
turned him into a snow hare and gave him the gift of being able to run
with incredible speed so he could protect himself from hunters.
In
remembrance of his earlier form as a bird, she also gave him the ability
to lay eggs (in all the colors of the rainbow, no less), but only on one
day out of each year.
Eventually the hare managed to anger the goddess Ostara, and she cast
him into the skies where he would remain as the constellation Lepus (The
Hare) forever positioned under the feet of the constellation Orion (the
Hunter). He was allowed to return to earth once each year, but only to
give away his eggs to the children attending the Ostara festivals that
were held each spring. The tradition of the
Easter Bunny had begun. Easter Bunny had begun.
The Hare was sacred in many ancient traditions and was associated with
the moon goddesses and the various deities of the hunt. In ancient times
eating the Hare was prohibited except at Beltane (Celts) and the
festival of Ostara (Anglo-Saxons), when a ritual hare-hunt would take
place.
In many cultures rabbits, like eggs, were considered to be potent
remedies for fertility problems. The ancient philosopher-physician Pliny
the Elder prescribed rabbit meat as a cure for female sterility, and in
some cultures the genitals of a hare were carried to avert barrenness.
Medieval Christians considered the hare to bring bad fortune, saying
witches changed into rabbits in order to suck the cows dry. It was
claimed that a witch could only be killed by a silver crucifix or a
bullet when she appeared as a hare.
Given their "mad" leaping and boxing displays during mating season as
well as their ability to produce up to 42 offspring each spring, it is
understandable that they came to represent lust, sexuality, and excess
in general. Medieval Christians considered the hare to be an evil omen,
believing that witches changed into rabbits in order to suck the cows
dry. It was claimed that a witch could only be killed by a silver
crucifix or a bullet when she appeared as a hare.
In later Christian tradition the white Hare, when depicted at the Virgin
Mary's feet, represents triumph over lust or the flesh. The rabbit's
vigilance and speed came to represent the need to flee from sin and
temptation and a reminder of the swift passage of life.
And, finally, there is a sweet Christian legend about a young rabbit
who, for three days, waited anxiously for his friend, Jesus, to return
to the Garden of Gethsemane, not knowing what had become of him. Early
on Easter morning, Jesus returned to His favorite garden and was
welcomed the little rabbit. That evening when the disciples came into
the garden to pray, still unaware of the resurrection, they found a
clump of beautiful larkspurs, each blossom bearing the image of a rabbit
in its center as a remembrance of the little creature's hope and faith.
Ishtar, Goddess of Love, and the First
Resurrection (also known as Inanna)
Ishtar, goddess of romance, procreation, and war in ancient Babylon, was
also worshipped as the Sumerian
goddess Inanna. One of the great
goddesses, or "mother goddesses", stories of her descent to the
Underworld and the resurrection that follows are contained in the oldest
writings that have ever been discovered. . . the Babylonian creation
myth Enuma Elish and the story of Gilgamesh. Scholars believed that they
were based on the oral mythology of the region and were recorded about
2,100 B.C.E.
The most famous of the myths of Ishtar tell of her descent into the
realm of the dead to rescue her young lover, Tammuz, a Vegetation god
forced to live half the year in the Underworld. Ishtar approached the
gates of the Underworld, which was ruled by her twin sister Eresh-kigel,
the goddess of death and infertility. She was refused admission.
Similar to the Greek myths of Demeter and Persephone that came later,
during Ishtar's absence the earth grew barren since all acts of
procreation ceased while she was away. Ishtar screamed and ranted that
she would break down the gates and release all of the dead to overwhelm
the world and compete with the living for the remaining food unless she
was allowed to enter and plead her case with her twin.
Needless to say, she won admission. But the guard, following standard
protocol, refused to let her pass through the first gate unless she
removed her crown. At the next gate, she had to remove her earrings,
then her necklace at the next, removing her garments and proud finery
until she stood humbled and naked after passing through the seventh (and
last) gate.
In one version, she was held captive and died but was brought back to
life when her servant sprinkled her with the "water of life". In the
more widely known version of the myth, Ishtar's request was granted and
she regained all of her attire and possessions as she slowly re-emerged
through the gates of darkness.
Upon her return, Tammuz and the earth returned to life. Annual
celebrations of this "Day of Joy", were held each year around the time
of the vernal equinox. These celebrations became the forerunners of the
Ostara festivals that welcomed Oestre and the arrival of spring.
A section on the Goddess Inanna(the Sumerian version of the Goddess
Ishtar), her myths and symbols, is included with the myths of the goddesses
at this website.
Easter eggs, the Easter Bunny, the dawn
that arrives with resurrection of life, and the celebration of spring
all serve to remind us of the cycle of rebirth and the need for renewal
in our lives. In the history of Easter, Christian and pagan traditions
are gracefully interwoven.
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